Vi > References for ‘viirabháva, viirabhava’

See also: viińás · viińávaradańd́ashobhitakará · viińdbaradadańd́ashobhitá · viińs · viira · viirabhávah · Viirabhávaḿ, Viirabhávam · Viirabhúma · Viirabhúmi · viirácára, Viiracára, viirácárá

The Fundamental Difference between Veda and Tantra (2)

[12] “When one masters the first [...] doing sádhaná in viirabháva [the ideation of viirácára], the sádhaka merges in that viirabháva.”

The Dialogues of Shiva and Párvatii – 2 (1)

[15] [In the beginning everyone is a [...] they are firmly established in viirabháva, they become devatás.]

Tantra and Sádhaná (3)

[40] When sádhakas advance in [...] This will help establish them in viirabháva. But those who are more elevated [...] external pressure and internal urge.

[43] “Under ordinary circumstances [...] when they are fully established in viirabháva they become devatás [gods].” [...] spiritual and psychic elevation.

[46] “Vaedikácára, [...] Siddhántácára are the stages of viirabháva, and Kulácára belongs to [divya]bháva.”

Shiva in the Song of Shiva (Discourse 19) (1)

[18] Shiva also taught the people how [...] shelter to the sádhakas of viirabháva [a kind of Tantric ideation]. [...] lords is Mahádeva”].

Pashvácára, Viirácára and Divyácára (4)

[5] [In the beginning everyone is a [...] they are firmly established in viirabháva, they become devatás.]

[7] With continued spiritual practice [...] aspirant comes to [human status], or viirabháva. Animals need external pressure: [...] oneself to attain elevation to viirabháva. Those beyond the animal stage [...] becomes a viira (noble) and when this viirabháva is fully assimilated, the person becomes godlike.

Pashupati, Viireshvara, and Mahádeva (1)

[4] In the second stage of development, [...] “viirácára” or “viirabháva” in Tantra. Struggle in the mental [...] Another name of Shiva is Viireshvara.

From Animality to Divinity (8)

[3] [In the beginning everyone is a [...] they are firmly established in viirabháva, they become devatás.]

[10] Teśáḿ jiṋána prakásháya viirabháva prakáshitah – “And [...] that stage of humanity when this viirabháva develops, when a person becomes [...] viira. In Tantra this is called viirabháva, and for him, the Supreme Entity [...] Parama Puruśa is Viireshvara.

[11] When the person is fully established in viirabháva – that is, he is never to [...] – then he is established in viirabhava. And that bháva is called [...] Viireshvara but Mahádeva.

[14] And in the second phase, that is, [...] society, these people, these people of viirabháva, are respected as great men, as [...] same. Do you follow? They are [in] viirabháva, they are viira; their Lord is Viireshvara.