Dowry and Marriage – Excerpt B
Notes:

from “Talks on Prout”
Prout in a Nutshell Part 15

Dowry and Marriage – Excerpt B
July 1961, Ranchi

THE DOWRY SYSTEM

Another glaring instance of social injustice is the custom of dowry. This is a real disgrace in a civilized society. If we go deeply into the reasons for such an injustice it will be clear that there are two main reasons behind it.

First, dowry occurs where males and females earn disproportionate incomes. The Náyyár and Izave communities of Kerala follow the matrilineal order and hence no dowry is claimed by the males. The Khasia community of Assam follow a similar system. In Burma, though the patrilineal order is in vogue, women are economically independent so they get a dowry.

Secondly, dowry occurs where there is a disproportionate number of males and females. If the number of males is more, females get dowry and vice-versa. In Punjab, the number of males is more than the number of females so the females get a dowry. The situation is similar for Muslims.

The false vanity of the aristocracy also causes dowry. Aristocratic people think, “Our family is a high class family, hence we should get a dowry.” In a Proutistic structure there will be no scope for dowry.

July 1961, Ranchi
Published in:
The Awakening of Women [a compilation]
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